Social and Political Implication of Social Media Essay Example for Free

Social and Political Implication of Social Media Essay Communication is as old as humankind, it is the basis of social interactions and life blood of human societies, we can say without communication. Each individual would merely be an island isolated from all other such islands, communication in a simple sense is the process of transferring meaning in the form of ideas or information from a person called the sender to another or people called receivers. The human life depends on communication to attain their full potentials, communication is also a social necessity without it there cannot be real community or society because it is the link between individuals who constitute a community and the link between community in the formation of a larger whole-a metropolis, a province or a nation, society as a whole cannot survive today if they are not properly informed about political affairs, international and local events, all these functions are perform through a media which are the vehicles of transmitting information. In essence, when people communicate with one another, they do so by a medium, some device or process through which they convey information, these means which people use is called social media. 2 This paper will pretend a short historical back ground of social media, the development of social media will be summarized, and much attention will be on the current means of such media which has taken a paradigm shift as a result of technological advancement and modernism such as internet, home video, news paper, magazines, e. . c the social and political implications will be critically explored, for the umpteenth time we should have it in mind that social media has ethical end epistemological implication in human kind and the society, in fact some of its implication could be said to be negative while some could be describe as positive, the implication affects all aspect of human life, belief, religious and even the socio-economic status, most importantly the governance of this great country Nigeria. Social medial technologies take on many different forms including magazine, internet forums, weblogs, social blogs, microbloggind, wikis, social networks, podcast, photographs or pictures, video, rating and social bookmarking, Technologies include: blogs, picture-sharing, wall-postings, email, instant messaging, to name a few, many of these service are integrated via social network aggregation platform by applying a set of theories in the field of media research (social presence, media richness) and social processes (self-presentation, self-disclosure) Kaplan and Haenlein created a classification scheme with different types of social media, they are ;collaborative projects for example, Wikipedia, blogs and microblogs like Twitter, content communities for example, YouTube, social networking sites like Facebook, and virtual social worlds, however, the boundaries between the different types have been increasingly blurred. Social media refers to the means of interaction among people in which they create, share and exchange information and ideas in communities and network. Andreas Kaplan and Michael Haenlein define social media as a group of Internet-based applications that build on the ideological and technological foundations of Web and that allow the creation and exchange of user-generated content,5 social media depend on mobile and web-based technologies to create highly interactive platforms through which individuals and communities share, co-create, discuss, and modify user-generated content, It introduces substantial and pervasive changes to communication between organizations, communities and individuals. Media is as old as human kind as said earlier, from the ancient time, history make it know that our great grand-fathers make use of gong, songs e. t. to communicate, pass information and transfer beliefs, there was paradigm shift as a result of education and civilisation, gong now change to written literatures such as news paper, then technology now help in developing telecommunication such as Television station, radio station, and the current social media, while other media such as magazine, published works also developed, today social media is the leading means and is now in various form, internet website that post information to the whole world in second such as facebook, twitter, 2go, Ebuddy and sites and blogs. 7 Social media differentiates from traditional/industrial media in many aspects such as quality, reach, frequency, usability, immediacy and permanence. There are many effects that stem from internet usage, according to Nielsen, internet users continue to spend more time with social media sites than any other type of site 8. Social media in sum is the communication channels through which news, entertainment, education, data or promotional messages are disseminated this includes every day broadcasting and narrowcasting medium such as newspaper, magazine , T. V, radio, bill boards, direct mail, telephone, fax and internet, social media offers innovative opportunities for people, in a democratic society like Nigeria, social media offers innovation to political actors, political institutions and the public to interact with one another. As said from the beginning that social and political implication of social media could be ethical and epistemological, Cultivational theory expose some ethical issues is a theory that also provide justification about the implication of social media, this theory states that the media is essential with the responsibility for the way in which people view the world,9 this theory explain that media heavily impacts society by influencing the normal view of gender roles, body image and normality, the theory attributes extreme social power to the media and hold that people are taught over time to respond to situations based on what they think is the appropriate way, this theory in essence show some epistemological and ethical implication of social media on human kind, , media teaches normality through television, video, music e. t. , this theory assumed the life we live as a reflection of media ideals that have been portrayed to us since childhood for example we tend to see small children im itating and practising what they watch in movies, most ladies watch Nollywood movies on the internet to sharpen their romantic styles and learn some other necessities of life, styles of dance either good or bad example is the idea of sagging of trouser common among people all these media influences. The truth is we generate belief from media and perceived that it is normal way to live, various advertisement tell woman how to dress, cook and soon on, a recent study in University of Washington found that the amount an adolescent watches soup operas and musical videos is directly correlative with negative body image. Psychological egoism is another implication of social media, psychological egoism is the view that people act in their own interest even what seem to be acts of altruism11, owing to the fact that social media is used as a tool for some people, in a democratic setting like Nigeria, politicians and government use social media for their egoistic nature, the media publish orchestrated information to either promote image or give wrong destroy image, here we realized that the epistemic belief that most of this social media project to the world are cooked, biased and distorted, and these are registered in the mind of people in the society, no doubt also that this info sometimes reveal certain secret, recently through social media Nigerians known that the so called spokesperson of Nigeria Security and Civil Defence Corps, Lagos command do not know the official website of the Corps he is working for, this popular scenario is tagged my oga at the top courtesy Channels television The corollary of the above is that media circulate information, beliefs and knowledge, either acknowledge or not, to the society in a very speedy rate, the question now remains the authenticity and genuineness of this information. Social media are becoming increasingly popular among politicians and organisations as a means to disseminate political message, learn about the interest and needs of constituents and broader public, raise funds and build network support, these activities often take place is private run social networking site or stations that allow political figures and institution to communicate with the public in unmediated, society media are being used by Citizen also to connect with the public, influences decision makers and hold legislature and government to account, take the case of January 2013 subsidy removal, many people could not get to Abuja but somehow they made their opinion known to people through the website one way or the other in form of internet gossiping, example is a social site called Niaraland, people chat there, gossip, make connections either for business or another thing maybe like love affairs and so on, in essence this site through the gossips of it member evaluate the activ e the politicians or government of the country is. Since social media give anyone with internet access an opportunity to disseminate their ideas, the mainstream media sources no longer ,monopolize information channels, in turn new issues and ideas that might otherwise be ignored by the mainstream media can receive public attention, given the vary level of expertise, individual users have unequal right to full potential of social media as a publishing platform, what this implies is that social media help in exercising freedom as a component of modernism, liberalism and democracy. Another social and political implication of social media is that it enables citizen to become more effective political actors, social media remove barriers to collective action and empower citizen to influence and monitor the work of policy makers through a long distance participation, social medial also allow citizens to interact with public institutions and figures in an informal and interactive manner, through social media who are avid users of social media often discuss political issues interactively online with the opportunity to reach a large audience with criticisms of political figures and institutions, another similar social and political implication is that it provides opportunity for synthetic lobbying 12, well crafted and executed social media campaigns led by special interest groups can dominate online exchanges with political figure and institution to the point where decision makers are misled about the actual extent to which ideas are shared via these campaigns as repr esentative of a widely held point of view, such advocacy tactics are often referred to as synthetic lobbying, this occur when coordinated letter writing campaigns have long been an element of politics and the policy process and policy makers have developed mechanisms that identify online submission from the public that form part of coordinated advocacy campaigns by weeding out these particular submission whether email to representative or submitted to an online forum. The use of social media by public institution and figures may lead to surveillance state, by monitoring the information shared citizens on a special media sites, policy makers and representative can gain a better understanding of citizens interest and needs, also government can also use this to work against those they see as opposition, as reported by virtually all Nigerian Newspaper on April 25, 2013, the president of Nigeria Goodluck Ebele Jonathan GCFR, awarded a contract over forty million US Dollars to one Israeli company to monitor emails and social network communications, this is part of the implication of social media we are talking about, it implies that the freedom of the people in the society is somehow restricted, I should be aware now that my so called private email message is monitored if one way or the order I radically against the government , it could be hazardous, though this surveillances could also help in checking certain fraudulent activities like yahoo fraudste rs, organised crime and terrorism networks, and so on, but the implication of this is that the negative freedom as Isaiah Berlin postulated, that is, absence of external constraint in individual to act the way they want example is freedom of speech 13, this negative freedom is will now be limited, whatever this implication (surveillance state) appears either positive or negative, data shared by citizens via social media including sexual orientation, religious belief, political affiliation and other sensitive information will be monitored and used in ways that breach privacy right. A cursory survey of this work shows a philosophical discourse on media and social media, its social and political implication has been so far discussed, in sum the implications are both ethical and epistemological, social media has become instrument that create awareness, publicise beliefs and transmit norms, it could be said that most of the action of human kind if not all is an imitation from the media, the implication of social media is undoubtedly positive and negative. In addition the picture of a society is painted to the world through social media, some years back when Dr Dura Akuyili was still the minister of information, she embarked on a project called rebranding with the slogan Nigeria good people, great nation, this was to change the bad image of the country and most of the activities she used to perform this crusade were majorly on media and social media. Much of the criticism of social media are about its exclusiveness as most sites do not allow the transfer of information from one to another, disparity of information available, issues with trustworthiness and reliability of information presented, concentration, ownership of media content, and the meaning of interactions created by social media. However, it is also argued that social media has positive effects such as allowing the democratization of the internet while also allowing individuals to advertise themselves and form friendships Most people associate social media with positive outcomes, yet this is not always the case. Due to the increase in social media websites, there seems to be a positive correlation between the usage of such media with cyber bullying, online sexual predators and the decrease in face-to-face interactions, social media may expose children to images of alcohol, tobacco, and sexual behaviours. Whether the implications are beneficial or risky, what is clear is that social media are quickly becoming standard communications tools for political figures and institutions and the citizens they serve, this paper recommend whoever is still lacking the knowledge of using social media to do that without wasting time, above all apply Descartes methodic doubt to every information the social media provided, that is subject social media information to thorough scrutiny before taking them as beliefs, also this paper remind the public of the dangers and vices of social media hence, the wise be more wise and the less wise should upgrade not be a victim of the bad influences.

From classical ballet to contemporary ballet

From classical ballet to contemporary ballet From Classical Ballet to Contemporary Ballet Ballet originally emerged in the late 15th century in the Renaissance court of Italy. Then, it was a dance interpretation of fencing.   Ballet was further developed and popularized in the French Courts in the 17th century. From court ballet to modern ballet, the dance techniques and practice has evolved throughout the years. Contemporary Ballet now incorporates classical ballet with modern dance techniques such as floor work and turn-in of the legs. (wikipedia, par 9) Ballet shows now focus more on the plot as compared to the 17th century, where the focus was the intertwine of music and poetry. It had also often included singing. 17th Century Ballet had minimal plot because Ballets were designed principally for the entertainment of the aristocracy, hence rich costumes, scenery, and elaborate stage effects were emphasized. In the 19th century, there was an increase in interest among the public, and Ballets such as Swan Lake (1876), Sleeping Beauty (1890), and The Nutcracker (18 92) were produced. There was an influence of jazz, jazz rhythms and modern dance at that time, originating in the USA, hence greater body expressions. Today, Ballet is an internationally practiced and appreciated dance, with many dance school dedicated to the teaching of Ballet, including prominent schools such as the royal ballet school and many other small private dance centres. These schools train Ballet dancers from young and even adults who have never learned Ballet as a child are able to practice due to the large amount of adult Ballet classes for beginners. For those who are not striving to be a professional Ballet dance, practicing Ballet is a form of sport which teaches excellent posture and trains you to be graceful and disciplined. From the increase in Ballet schools, dancers and shows for the public, it can be concluded that one of the most significant change in the practice of Ballet, would be the accessibility of Ballet. In the 17th century, ballet was performed in the royal courts. It was a dance that was rather exclusive for the royals and the high society. Many commoners would not have the luxury to attend Ballet performances. However, as Ballet developed, it became more popular and much appreciated and watched by various people. Today, Ballets are relatively inexpensive to watch, including well know Ballets such as Swan Lake and the Nutcracker being some of the most famous ballets that are widely watched even to those who have little knowledge about dance or do not come from well off family backgrounds. Ballet is viewed as a classical performance that is available for anyone. What has not changed about Ballet is that Ballet is still considered a high culture performance art, despite the fact that it is one of the most practiced and watched dances by many from various social status and education level. Youve got to attend Ballet performances in order to be â€Å"cultured†. Also, Ballet is still very female dominant in the eyes of the public. This is to say that parents would tend to send their daughters to Ballet classes rather than sons. However, this is not to say there are few males Ballet dancers. Ballet now being so much more accessible, in level with other dance forms such as hip hip and jazz, it is no longer a dance for the rich and privilege.

Stereotypes Associated With Tattoos Cultural Studies Essay

Stereotypes Associated With Tattoos Cultural Studies Essay Tattooing is the act of making a mark on the skin by inserting ink to the skin using needles and dyes. The name Tattoo came from the Tahitian word Tatu which means, to mark something. Therefore, tattoo, in this case, would mean to leave a mark on our skin. As its name suggests, tattoos have become a way to identity and represent people in both the negative and positive way. From the past to present, tattoos have undergone a transition from religious practices, branding of slaves and identity of gang members to a widely accepted practice by everyone as a way to represent themselves. Yet, the stigma of tattoos can still be felt today. People tend to have an impression of tattooed people as evil and being part of a triad gang. There are several reasons for this phenomenon, it could be due to firstly, the way tattoo was used in the past, the fact that gang members do use tattoos as an identity and lastly, the image created by the mass media, we will discuss them in detail later in the pa per. To prove that these are indeed stereotypes, we will unveil what tattoos truly represent. The earliest Tattoos seemed to appear in Polynesia where archaeologists discover tattoos around the islands dating to at least the second millennium B.C. However, the exact location and year is unclear until today. Therefore, our project will be more interested in how tattoos were spread throughout the world. There was no definite answer to which country began to spread the use of tattoos. Margo DeMello wrote in his book that North America was the country that caused the wide spread of Tattoos when Captain James Cook visited Tahiti and discovered the art of tattooing there in the seventeenth and eighteenth centuries. He brought the idea of tattooing back to American and was since then spread to Asian countries. The picture below, Figure 1, is an image of an ancient North American with tattoos. In the picture, the person has a full body tattoo which stretches from the face to his ankle. In another source, A Brief History Of Tattoos stated that Egypt was the one that spread tattoos to other countries. Historical evidences of tattoos in Egypt can be found to be dated as early as before the Pyramids were made. Figure 2 is an image of ancient Egyptians with tattoos. It is visible that the ancient Egyptians had tattoos on their arms and legs. The trend of people getting tattooed today is an increasing one. In March of 2005, The Journal of the American Academy of Dermatology found out that 24% of the general U.S. Population had at least one tattoo; 17% of those people have thought about having a tattoo removed and 5% of them have had a tattoo covered up with a different design. The National Geographic News stated in April 2000 that 15% of Americans were tattooed or about 40 million people. The art of tattooing is so popular that the government of America had to set up a tattoo association called the National Tattoo Association to regulate the activities carried out by tattoo enthusiasts and to limit tattooing time and sales of tattoo equipments. There are two main reasons for the increased popularity of tattoos. Firstly, the process of tattooing is less painful and less time consuming today. The most common method of tattooing in modern times is the electric tattoo machine, which inserts ink into the skin via a group of ne edles that are soldered onto a bar, which is attached to an oscillating unit. This method is much more comfortable as compared to the agonizing traditional method which was to use a tool made of carved bone or wood, and tipped with a cluster of tiny needles, the artist punches into the skin with a succession of painful jabs. Figure 3 is a picture of ancient tattoo tools found in Egypt. Figure 3 Secondly, the media, although also portrayed people with tattoos in the bad light as we will discuss in the later part of our paper, it has also played a major role in transforming tattoos into something so popular. Advertisements for common commodities ranging from cellular phones to alcoholic beverages have in the past ten years deliberately included tattooed skin. The advertisement for Chuck Taylor sneaker has created an ad in which a man with facial tattoos is photographed with a pair of shoes adorning his neck. Therefore, with these factors, it is inevitable for tattoo to become so popular around the world. Tattoos are not worn upon the body but rather inscribed into the body. It is often regarded as a commodity which resists consumer throw-away. Tattooing is a product that involves the consumer to become the witness, participant, and life-long bearer of a unique production process; a process in which the producer and consumer unite in complicated exchange that is simultaneously ritualistic and individualistic. However, before getting tattooed, one will see tattooing as a process which they pass through various barriers. Like Lawrence, we think that tattooing requires one to pass through the barrier of entering the studio, decide the design of tattoos, the location of the tattoos and the pain of tattooing. The process of tattooing involves a needle vibrating in and out at an incredible speed dipped in ink creating an indelible mark on the skin that will withstand all the elements and remain there for a lifetime. As tattoos are permanent, there will often be a second thought whether they should get tattoos. For one to get tattooed, he or she must be determined to get tattooed in order to pass through these barriers. Stereotypes of people with tattoos as ex-convicts and delinquents were due to impression from the past. In the past, many countries used tattoos to mark criminals, to separate them from the majority and to deter people from committing crimes. In China, for example, authorities would tattoo the faces of prisoners who committed severe crimes before they were banished to another land. This is a severe punishment as prisoners who returned to the mainland after their sentence would still be identified as ex-convicts by people and it would be natural for people to shun them. Thus, it is not surprising that the impression of tattoos related to criminals last until today. People in the past also used tattoos in another way, which was to brand slaves. Slaves were tattooed by their masters to claim ownership of their slaves. In ancient Persian, tattoos were used on slaves to indicate both ownership and status. If a slave were to escape from their owner, they can easily be identified by others that they were slaves and who were their masters. Slave tattoos gave the people a status of slave in the past, slaves would be beaten up and abused by just any other people on the road. . In the Greek and roman civilizations, around 2200BC, tattooing was also used in a manner similar to that used with slaves-in other words, a man would tattoo a woman to ensure that she was recognized as his property and as a reminder to her to keep her sexual desires under control. Thus, people today may associate people with tattoos with useless people. People today look at people with tattoos as abnormal people; they would think that people with tattoos are not like any ordinary person, something must be different about them. One of the reason could be due to how dime museums and circuses in the past exhibited tattoos. In the nineteenth centuries, Freak shows better known today as circuses emerged. In these performances, tattooed people were considered made freaks, which means that they were not b orn with tattoos but looked like monsters. In dime museums, tattoos were exhibited alongside people with disabilities and natural wonders like wild animals and native people. Thus, this made tattoos seem bizarre at that era. Tattooed people as gang members? Secondly, tattooed people are often stereotyped to be gang members. This is true to a certain extent because tattoos have become a popular method adopted by gang members to mark their group identity and their alienation from the mainstream norm and social networks. Gang members in particular take pride in branding themselves as outside of the boundaries of conventional society. Tattoos have long been a means of identifying oneself with a group or culture and triad gangs were one of the first groups to use tattoos as a means of denoting identity and affinity. Tattoos are a way of both asserting membership in the gang and flaunting their lack of membership in straight society. For this reason, street gang members will often get tattoos on their hands and faces so as to permanently bar them from being a part of normal society. Tattoos can tell other details about the bearer, including rank in the gang and number of hits or other services performed on the gangs behalf, for example, the y akuza boss has full body suit tattoos. Tattoos were also used to express gang members often fatalist philosophy of life. One popular tattoo among Hispanic gangsters is a depiction of the smiling and crying comedy and tragedy masks, meaning, play now and pay later, or my happy life, my sad life. Clock faces are also found within the intricate artwork that can make up a gangsters tattoos. If the clock has no hands, it symbolizes doing time in prison. In addition, tattoos served as a way for them to disrespect the authority, a desire for revenge, obscene words and obscene images. Take for example, the Yakuza have full-body suit tattoos on them as a symbol of being part of the gang. Tattoos are painful and permanent, this permanence marks their undying loyalty to their gang leader and that they will never leave the gang while the pain derived from tattooing was a symbol of their masculinity and that they were fearless individuals. Tattoos were not just popular in the western triads, Asi an gang triads, like those in Japan, Singapore, Hong Kong and Taiwan too have tattoos on them. Some Hong Kong triad members have dragons and phoenixes on their arms as a symbol of part of the gang. This may be because in Chinese traditions, phoenixes and dragons are auspicious and powerful animals. These symbols will bless them and allow them to be a successful triad. From our research, we see that that gang triads worldwide seems to have a liking for tattoos and the practice of tattooing, thus we can conclude that tattoos as a representation of gang triads is actually a worldwide phenomenon. Thus, it is no surprise that when people encounter a tattooed person, they will associate him or her with gang triads. Figure 4: A common tattoo among Hispanic gang members, usually tattooed on the hand between the thumb and index finger. Figure 5: This symbol that stands for mi vida loca, my crazy life. Southeast Asian gangsters have adopted the same tattoo of the three dots, defining its meaning as To O Can Gica, or I care for nothing. In this paper, we will examine the role mass media plays in creating and shaping the stereotypes of people having tattoos. Mass media which includes the newspaper, movies and television has always been a great power of influence of people, affecting our viewpoints, decisions, perceptions, beliefs and even our habits in life. This is because, advancement in technology has made access to mass media content easier to everyone, so much so that it has become a tool for people to obtain knowledge of the world. In addition, as the society we lived in is commercial- and media-driven, television shows, advertisements, movies, cartoons and even music will affect the way we perceive the world around us. It is important to note that our knowledge of the world or what is happening around is frequently derived from the mass media. Many times, it is difficult for us to experience or see it evidently to know of it. Hence, we assumed what portrayed in the mass media to be truth and evidence of what i s happening. Studies have shown that mass media tend to present a limited and recurring range of images and ideas which differs from realities hence the mass media is not a reliable source of information for the people. However, the mass media is not entirely unreliable as its credibility will depends almost entirely on the integrity of its author. This is often subjective among authors of TV series, newspaper and movies. Thus, we think that careful thinking should be taken when we are viewing the mass media and the usage of its content. We should not assume that all is true or wrong in the mass media but make our decisions and opinions on what is shown in it. Television dramas and movies like LOST, CSI and Prison Break(See Fig.8) have portray tattoos in the bad light, using tattoos as way to identify criminals, villains and gang members. Take for example, local sitcom Police and Thief, Mark Lee who acted as the gang member had a tattoo on his arm. The constant portrayal of stereoty ping of people with tattoos will cause people to internalize the image that tattoos are related to villains and criminals. The effects of internalization can be drawn to case study of mass media and thin ideals. Research shows that continual exposure to the image that thin is beautiful has result in people thinking that thin is beautiful. The way the mass media causes people to internalize the images of thin ideals is similar to the way it causes people to internalize the image that tattooed people are villains, criminals and gang members. Hence, it results people to view those with tattoos as people who are criminals, villains and immoral. Research has shown a consistent relationship between the amount of television viewed and beliefs about the social world. As our world modernizes, tattooing on criminals was abolished and became a trend for many others. The idea of tattoos being associated with crime and gang members also changed. This is partly due to the mass media and the change in gangs practice. Mass media created the stereotype that tattoos are associated to criminals and gangsters but on the other hand, it also showed celebrities wearing tattoos. With the proliferation of the entertainment media worldwide, it increased peoples exposure to celebrities which resulted in an elevation of the power of influence of celebrities. Hence, celebrities play a role in influencing how we see tattoos. Actors, models, musicians, and idolized athletes proudly herald the mainstreaming of a previously marginalized and historically underground practice. This causes tattooing to be gentrified and repackaged as desirable and fashionable. For example, David Beckham has a no. 9 tattooed on him to represent himself; the number he wore for Manchester Unit ed.Next, there is a decrease in the practice of tattooing in gang members, the reasons why they do not want tattoos will be discussed further in our project. To unveil the realities of tattoos, we will look into why gang members no longer want tattoos, and also show that tattoos actually have many other different definitions other than the usual image people have. As mentioned earlier in our paper, tattooed people are stereotyped to be criminals and gang members. Tattoos were a way to represent gang identity, it also became a way for the police to spot gang members and catch them. This causes tattoos to become a disadvantage for gang members and gangs. This is because their illegal activities could be easily discovered if police see a group of tattooed people around. Hence, some gang members and gangs actually discourage tattooing in order to allow their illegal activities to go unspotted. Take for example, in Japan, modern Yakuza bosses discourages tattooing in order to avoid the attention of the police. Another example is seen in the Yamagumi boss Takenaka Masahisa who has no tattoos. In addition, ex-gang members also try to avoid being identified as gang members for fear of being attacked by other gang members. For example, see in Figure 10, a man by the name Hugo removed his tattoos as he was attacked on the streets. From here, we can infe r that tattoos are no longer the proud symbol gang members wore to show their identity or ex-gang members wore to show that they were part of them before. With the dangers attached with tattoos wore on them, there is a decrease in this practice in some gangs. Thus it is a stereotype that tattoos actually represent gang triads as gang members can look like the normal average person without tattoos on them. Tattoos may be a symbol to represent the individualistic character of one through self-expression and creating an identity. Tattoos allow the wearer to be differentiated from the mainstream and contribute to the image of them as being unique. In Ervin Goffmans exposition, he suggested that the physical cues offered to others through scripted body performance are pivoted in shaping interpretations of the self. This statement was further supported by Mark B. Stephens , he said that tattoos are an important way to self-express and create an identity for many, especially the younger generation. Among the general adolescent populations, between 10% and 30% of adolescents or young adults currently have tattoos. Adolescents and their parents are often at odds over the acquisition of bodily decorations. For the adolescent, piercings or tattoos may be seen as personal and beautifying statements, while parents may construe them as oppositional and enraging affronts to their authority In using such decorations, and by marking out their bodily territories, adolescents can support their efforts at autonomy, privacy, and insulation. Seeking individuation, tattooed adolescents can become unambiguously demarcated from others and singled out as unique. Therefore, by having tattoos, it is a way for teenager to convey a message to their parents that they should be in control of their own body and life. In addition, tattoos were frequently used to create group identities, other than gangsters, in the modern world. Tattoos were used as an identity for modern women in Thailand as females were not allowed to have tattoos in the ancient times because the tattoo artists were men and thus, they were not allowed to be touched by other men. Therefore, women with tattoos in Thailand today would signify a new era and the change of conservative women image to a more liberal identity. Tattoos can also be as a symbol of following the crowd and worshipping of their idols. With celebrities wearing tattoos, it causes people who enamored with the particular celebrity to follow in their path. This has resulted in a different understanding of tattoos. Those who were followers of the celebrities would definitely see tattoos from a different viewpoint. They will not see tattoos as gang members but cool and fashionable. To the fanatics, their celebrities have the ideal look, thus they will try to look and act like film and television stars by adopting their clothing styles and mannerisms. Hence, we see that if celebrities have tattoos it could most likely cause their fans to have the tattoos too. Take for example, Angelina Jolie have lots of tattoos. Her fans tend to follow the trend and start to have tattoos on their bodies. Following with the group in case of peer groups will often affect youths. Youth, aged 12 to 17 undergoes a period of uncertainty of their identity as this is period which they are neither children nor adults. Adults treat them as children while they want to be treated as adults, but yet, they are still immature to make some of their decisions. Thus, it causes them to seek the peers for support as they are the ones who can best identify with and understand them. Youth become subjected to peer pressure as they would want to be part of the group. When their peer group wants to have a tattoo, they too would want a tattoo in order to be part of the group as the tattoo would be a group identity. Although there maybe some dissent about where and what tattoos should be place on them, but Youth would usually go ahead with the majority. In this case, tattoos may not be a symbol of being gang members or criminals but intent to signify ones unique identity among peers by being trend followers, w hich is to have tattoos. Tattoos as art Tattoos also became a way for people to decorate themselves, in a way, to enhance their beauty. Researchers have shown that celebrities are icons of fashion trends. With celebrities wearing tattoos there is no doubt that many people look up to tattoos as a decoration on oneself, thus they treat tattoos as a form of art. This results in an erasure of early images and meanings of tattoo by recreating tattoo as a form of art. People treat their skin as canvas and would tattoo as much as they like on it. People are so convinced that tattoo is a form of art that it led to the increase in number of tattoo art galleries for the appreciation of tattoo designs. These galleries display all kinds of tattoo designs, both ancient and modern, which help to understand the meaning behind this body art that is inked into skin. Tattoos are not only become part of the art gallery, it also became more recognized internationally. Many international tattoos shows were held as a way to showcase tattoos as an art. Take for example, Singapore Tattoo show 2009, International London Tattoo Convention were held to showcase tattoos as a form of art. These events received overwhelming response, with an astounding 20000 participants for the London Tattoo Convention. We see an increase in support of tattoos exhibition and that tattoos are slowly recognized as a form of art worldwide. Tattoos and Religions In addition, tattooing is a tradition for some religions as it represents their beliefs for their religion and can act as a form of blessings to them. Take for example Euro-Asiatic Catholics living on the Malabar Coast tattooed birds on their forearms as a symbol of the Holy Ghost, while Christian Serbs tattooed their arms with a cross. Catholic girls used to gather in the cloisters of churches to get small religious tattoos that they believed had magic powers in Bosnia and Herzegovina In terms of peoples belief and religions, wearing a particular tattoo would enable them, on dying, to pass from this earth to the land of the spirits. Moreover, tattooing has become a spiritual act as its process is often viewed as ritualistic. For some devotees getting tattoos after a long and painful process, they would usually feel a connection with the spiritual world and thus, tattoos became an important part of peoples spiritual identities. It was believed that human bodies are sacred, thus tatto os were treated as signs of recognition in the world of the spirits amongst the Naga, in Assam. This is because the husbands would choose a motif to tattoo on the shoulder of their faithful wives so as to recognize them in the afterlife. Similarly, Bengal Hindus believed that a person dying without tattoos wouldnt be recognized by his relatives in the world of the spirits. The pictures below are religious tattoo designs wore by devotees. Figure 11: Celtic tattoo Figure 12:Holy spirit tattoo How stereotypes affect their life? Stereotype will affect the life of tattooed people in terms of employability, finding a life partner and cause inconvenience to their daily life. According to a survey, 85% of survey respondents agreed that tattoos impede ones chances of getting a job. Regardless of who the real person may be, stereotypes associated with tattoos can and do affect others. In general, individuals with tattoos are often viewed as rougher or less educated.' Despite such prejudice, only 16% of employers have an official company policy on tattoos and piercings. Vault found that over half of employees with tattoos have to cover them up when they were at work. Forty-two percent of those surveyed admitted to having tattoos. Of that group, 40% had one or more tattoo. Therefore, this survey clearly showed that people with tattoos are prejudiced against and this caused inconvenience to them at work. Secondly, the stereotypes of tattoos caused tattooed people to have difficulties looking for a life-partner. Studies have shown that different attitudes towards people with tattoos. This is supported by a research done in United Kingdom, the results showed that tattooed women were rated as less physically attractive, more sexually promiscuous and heavier drinkers than non-tattooed women by men, with more negative ratings with increasing number of tattoos. This showed that men tend to find women with tattoos less attractive and hence, this made tattooed women less possible to find a partner. Lastly, people with tattoos experience some inconvenience in life. This is because of its association with gang members and criminals. Take for example, in Japan, public places like gyms, public baths and hot spring resorts forbid entry of tattooed people. This is because tattoos are greatly associated with the yakuza, the Japanese mob. Owners of these places are afraid that these tattooed people would cause trouble for other customers which will then affect their business and reputation.

Abortion -The Wrong Choice :: Argumentative Persuasive Topics

Abortion-The Wrong Choice   Ã‚  Ã‚  Ã‚   The abortion debate is raging in America. The opposing sides in the debate each strongly believe they are right. The pro-choice supporters see a woman's right to choose as central to the debate. The life of the baby is the most important concern of the pro-life advocates. Very little middle ground exists on the issue of abortion. Abortion is murder and should be illegal except in instances when the mother's life is endangered by the pregnancy. Abortion is murder. The embryo is a person from the moment of conception. According to Shettles, "Scientists identify the first moment of human life as that instant when a sperm cell unites with an ovum or egg cell" (18). Most pro-choice supporters do not believe the fetus is a person until the first or second trimester. Pro-choice people do not think abortion is murder because they consider the aborted fetus a mass or cells or tissue (Shettles 20). Abortion is the taking of innocent human life, which is wrong under virtually any circumstances. An unborn baby is more than potential life. An unborn baby is meaningful human life that should not be considered expendable. After conception, no event occurs in the development of the fetus that indicates a change in the fetus from not being human to becoming one (Foster 33). Human life begins with conception. A middle-aged person, a teenager, and an unborn baby are all in stages of human life. Killing the unborn baby is no more justifiable than killing the two other people. Abortion is a practice that should be prohibited by law because it basically amounts to murder. An unborn baby's right to life should have priority over a woman's right to choose. No woman or man should have the power to decide if a baby is allowed to live. Pro-choice advocates believe women's rights are being jeopardized when the right to an abortion is taken away. The pro-choice camp fails to take into account that the baby has a right to life. A woman's rights over her body do not give her the right to an abortion (Schwarz 113). If a woman has rights over her body, then the unborn baby has those rights too. The child has the right not to be killed. The appeal to a woman's right over her body as a justification for abortion backfires because the right must also be extended to the child (Schwarz 123).

All Quiet On The Western Front :: essays research papers

All Quiet on the Western Front 1. In the movie “All Quiet on the Western Front';, the German soldiers were sent into the battlefield thinking that they were going to win. The inexperienced boys were persuaded in to fighting and dying for the victory of their country. This brought on a profound sense of disillusionment with the values of Western Civilization.   Ã‚  Ã‚  Ã‚  Ã‚  In the German soldier’s view they were looking to win the war and take over territory. Such as in Napoleon’s time, in which his values was to imperialize weaker countries. The Germans and Napoleon both possessed selfish movies instead of looking through the victim’s perspectives but rather looking to satisfy and protect their own desires and needs. This disillusioned the soldiers into fighting proudly for their homeland but never turning back to consider the possible downfalls in going into the western front. By the time the battle of the Somme ended, the German death toll in defense was 164,055, which was a disaster for the country.   Ã‚  Ã‚  Ã‚  Ã‚  During the Renaissance, European countries chose to break out of the Dark ages and reform and to modernize society. The values in reconstruction produced a sense of disillusionment with the actions that took place on the Western Front. The soldiers on the front were devastated during the first bombardment and all the mental and physical conditions of the soldiers deteriorated from that point on. The values of the Renaissance were the opposite of those that arose on the battlefield.   Ã‚  Ã‚  Ã‚  Ã‚  The fantasy of solving their own national problems disabled Germans in viewing other countries war aims. Over confidence destroyed the troops. 2.   Ã‚  Ã‚  Ã‚  Ã‚  In the movie “All Quiet on the Western Front';, young inexperienced German soldiers eagerly enter World War I, but their enthusiasm “wears thin'; as they experience the horrors of the war. Slowly, they start to adapt to the cynicism of the veterans.   Ã‚  Ã‚  Ã‚  Ã‚  The innocent boys started turning into men when they broke into pieces under the first bombardment in the trenches. The soldiers start to be beaten down, both emotionally and physically. They experienced near starvation, attacks by rats in the trenches, long stretches of boredom, seeing death of friends, and separation from family and friends. War makes a man inhuman. War change people. It makes people numb to violence in society and slowly adapt to cynicism. After 3 years of mental and physical battle, the troops, like the veterans, who have lived under these situations even longer, become misanthropic.

Multifunction printer Essay

Everyone would hold that instruction is a cardinal manner of life. A agency to larn something new. It’s purpose is to mentally. physically. and emotionally profit the individual by seting them in a better topographic point so they were antecedently in earlier. From the beginning of times people have relied and survived on past pedagogues. There are many people that contribute to a persons instruction. Get downing off as a immature kid most of the information retrieved comes from place through parents. and loved 1s. As they move into striplings larning is obtained from multiple people including instructors. friends. and even through their milieus. An ideal instruction promotes knowledge while integrating valuable information that can be used to assist in mundane life. â€Å"-Education is the procedure of geting cognition. † True instruction comes in many different signifiers. Granted it is of import to analyze the basic academic classs including reading. composing. arithmetic. scientific discipline. and societal surveies which all will assist put a strong foundation for the pupil. It is every bit merely as important that the pedagogue offer alternate information for the wellbeing of the pupil. Education should construct non merely on the text that lies within a book. but should besides touch base with mundane life. Short essay on the Importance of instruction Education is an of import human activity. It was born with the birth of the human race and shall go on to work every bit long as the human race lives. The importance of instruction may be summed up as under. Highlights 1. An indispensable human virtuousness. 2. A necessity for society. 3. Important for integrating of separate entities. 4. Gives significance of life. 5. Educated work forces are. superior. Aristotle 6. Sign of freedom. Epictetus 7. A controlling grace. Diogenes 8. Footing of good life. 1. An indispensable homo virtuousness Education is an indispensable human virtuousness. Man becomes ‘man’ through instruction. He is what instruction makes him. It has been justly said that without instruction. adult male is a glorious slave. concluding barbarian. 2. A necessity for society Education is necessary for society. Education manners and theoretical accounts adult male for society. Man can non be conceived simply in footings of his biological being. Education brings into concentrate the societal facet of adult male. Education signifies man’s supreme place in society. 3. Important for the integrating of separate entities An person is made up of different entities. Education brings about the integrating of these separate entities. 4. Gives significance of life Education teaches what adult male lives and struggles for. It cultivates an incorporate life. By so making. it gives significance of life. 5. Educated work forces are superior Education is a mark of high quality. Aristotle wrote. â€Å"Educated work forces are as much higher-up to uneducated as the life are to the dead. † 6. Sign of freedom Education is a mark of freedom. Epictetus had declared. â€Å"Only the educated are free. † 7. A commanding grace Diogenes felt that â€Å"Education is a commanding grace to the immature. solace to the old wealth to the hapless and ornament to the rich. † 8. Footing of good life Education is an indispensable footing of good life. A adult male becomes a human being in the existent sense when he is transformed from chiefly an carnal being into a human being. In short. instruction is an indispensable accompaniment of all human societies. â€Å"What sculpture is to a block of marble. instruction is to the soul† . says Addison. Education is an of import thing for everyone in this universe and everyone should acquire educated. From my prospective I think that instruction is non merely by traveling to school. instruction can go on by a batch of ways. When your household learn you what you should make and how to make some things that’s instruction. A batch of people are traveling to school every twenty-four hours but they are non acquiring anything or they do still non understand a batch of things. I think that instruction has to hold some regulations and ways to direct the message and the instruction that you want to direct to the people that you are educating. So how can we do certain that we are acquiring a good instruction in our life? I guess the first thing that person should make to acquire a good instruction is by taking a good school. Choosing a school that is known by its pupils that get good classs and instructors that are really professional is a good manner to do certain that you are acquiring a good instruction. A batch of states have a bad or non so good instruction system and if person is populating in a state like that and he or she wants a good instruction possibly he or she should happen another state to analyze at. A batch of people come to the US because the instruction system here is good and it’s better than a batch of states. Another manner to do certain that we get good instruction is us. I mean we should do certain that we study. make our prep and remain focused in category. If person is traveling to school but he is non analyzing or maintaining path of what is go oning in category this means that he is non acquiring any benefits or â€Å"education† . We have to develop our ain ways of analyzing and have a day-to-day agenda for prep. A batch of people are acquiring educated in this universe but a large per centum of them are non caring about the good instruction that they have when there are a batch of people that are non acquiring any instruction. We should take attention with our instruction and at the same clip we should do certain that we are acquiring a good instruction. . A Feasibility Study on Photocopying and General Merchandise is widely used in concern. instruction. and authorities. There have been anticipations that photocopiers will finally go disused as information workers continue to increase their digital papers creative activity and distribution and rely less on administering existent pieces of paper. However. photocopiers are undeniably more convenient than computing machines for the really common undertaking of making a transcript of a piece of paper. As a group we have decided to take a photocopying centre as our nature of concern for this feasibleness survey. Through out our brainstorming. certain thoughts were raised as to why we arrived to this sort of concern. Our chief ground for establishing our feasibleness survey in this sort of concern is our patronage. As pupils. we have considered our ain demands. It is inevitable for us to run off certain faculties for each of our topics. photocopy research stuffs for our assignments and other extra information for our lessons and photocopy missed lessons. We have besides considered the demands of our instructors. they besides have the demand to reproduce tests for their pupils. reproduce referees and reproduce their ain researches for their lesson programs. Chiefly. the group has considered the demand of our patronages to run off and reproduce of import paperss Preview of the essay: A Feasibility Study on Photocopying and General Merchandise In 1937 Bulgarian physicist Georgi Nadjakov found that. when placed into an electric field and exposed to visible radiation. some insulators get lasting electric polarisation in the open countries. That polarisation persists in the dark and is destroyed in visible radiation. Chester Carlson. the discoverer of run offing. was originally a patent lawyer. every bit good as a parttime research worker and discoverer. His occupation at the patent office in New York required him to do a big figure of transcripts of of import documents. Carlson. who was creaky. found this to be a painful and boring procedure. As a consequence. he was motivated to carry on experiments with photoconduction. Carlson used his kitchen for his â€Å"electrophotography† experiments. and. in 1938. he applied for a patent for the procedure. He made the first â€Å"photocopy† utilizing a Zn home base covered with S. The words â€Å"10-22-38 Astoria† were written on a microscope slide. which was placed on top of more S and under a bright visible radiation. After the slide was removed. a mirror image of the words remained. Carlson tried to sell his innovation to some companies. but. because the procedure was still developing †¦ †¦ operation manual of the equipment. Therefore. the demand for employees with high educational attainment is non necessary. As such. the undertaking may so promote the employed persons in gaining income to prolong the demands of their mundane life. Taxes Taxes are fiscal duty of a certain concern to the authorities. Issued licenses and licences are being paid yearly and collected by the local authorities of Alaminos City. The sum collected will so use for community enhancement plan and assorted development undertaking. The sum of authorization revenue enhancement depends on the nature of the concern. Supply of Commodities In most public offices. school or private houses. the necessity for run offing additions. The easy reproduction of of import paperss lessens the work burden. Since the concern already have long term equipment. monetary values will depend on the power ingestion and the monetary value of natural stuffs. Demand for Materials Since the undertaking operates in cardinal concern country. the demand for local stuffs will non be hard to obtain. Natural stuffs can be taken or be bought in nearby shops for stocks. EXECUTIVE SUMMARY The EN6 Copy Station is named as such. because â€Å"EN6† is the class codification of Business Communication in La Conslacion University Philippines and with that ground. we named the proposed concern after the topic. As a rival in the printing industry. the proposed concern tends to be the taking copying station by supplying high quality. low-cost monetary value and speedy service to clients and by run intoing the demand and consumer satisfaction. It offers different copying services that most demand services EN6 Copy Center offer has the most demand services needed by the mark market such as Lamination. Scaning. Book Binding. and Desktop Publishing or Printing. The EN6 Copy Center is under Sole Proprietorship. owned and controlled by one person. The proposed country is accessible and strategically located in Diversion Road corner Diamond and Amethyst Street. City of Malolos. It has a measuring of â€Å"5?6† metres equivalent to 30 sqm. Selling FEASIBILITY The informations gathered from the conducted interviews and studies were analyzed and this information reveals that there are still an bing demand for copying service. TECHNICAL FEASIBILITY The proposed EN6 Copy Center is being prepared by the undermentioned production procedure. The methods to be used here were differentiated depending on the pressman to be used. Printer to be used will be determined by the volume. quality. and paper size specified by the client. FINANCIAL FEASIBILITY The entire cost estimated is Php 651. 000. 00 which will be provided by the proprietor. It is estimated that the undertaking will be able to bring forth adequate income to prolong its operation. The result of the concern operation. which will reflect the fiscal status. and hard currency flow of the concern are presented for 5 old ages. The advocates are besides confident that the proposed undertaking is profitable since the fiscal analysis shows positive and favourable consequence. XEROX/ PHOTCOPYING BUSINESS ( 2nd hand/ Re-con Xerox machine ) December 2008. damang Dama minute na ang simoy ng pasko! 13th month wage. Bonus. Gift cheque. Company Give aways etc. Buong taon KO pinaghirapan at pinagsikapang makaipon mula SA aking mga sinasahod midday bilang isang Macinist. Sa isip-isip ko†¦ malaki laking pera makukuha KO pag nagkataon na sapat parity sa napupusuan kong itayong negosyo. Ito ang mga pinag pilian midday na posible kong itayo: 1. COMPUTER SHOP 2. XEROX/ PHOTO COY BIZ 3. TAPSIHAN SA MUZON 4. BUY N’ SELL NG KOTSE 5. JUNKSHOP Matiaga kong pinag aralan kung Fatah Revolutionary Council Ba dapat Air National Guard itatayo KO. Ang napili ko†¦ † XEROX/ PHOTO COPY BIZ â€Å" . Kung inyong papansinin lahat ng balak kong itayong negosyo ay mura at abot kaya ng bulsa! Pero mas napusuan KO talag yung Xerox Biz. Ilalahad KO SA inyo Air National Guard mga bagay2x at tanong na pumasok SA aking isipan parity itayo KO Air National Guard ganitong negosyo. Tanong: Ano nga slam Produkto o Serbisyo ang kulang o wala sa aming lugar? Sagot: Xerox! Kung ikaw ay isang estudyante na walang libro at kailangan mong basahin Air National Guard ilang aralin SA libro di ba’t minsay naghiiram tayo SA ating schoolmate parity lang ipa-XEROX at magkaroon nanogram sarili nating kopya? Kung ikaw naman ay isang taong mag-aaply ng trabaho mapa lokal adult male o abroad Hindu ba’t isa SA mga demands ay ang mag dala nanogram ilang Xerox transcript nanogram iyong orihinal sodium dokumento? Kung ikaw ay isang taong nais lamang magkaroon ng maraming kopya nanogram isang orihinal sodium dokumento. Hindi ba’t nag papa-XEROX Ka? Hindi ka adult male madalas magpa- Xerox pero kung papansinin ninyo isa ito SA mga patok na Biz na hindi masyado napagtutunan ng pansin. Una. dahil akala nila ay â€Å"small time† lang ito O â€Å"mahal Air National Guard puhunan† . Lingid sa kaalaman nanogram madami isa ito SA mga magandang itayong negosyo foremost timer Ka adult male o Hindi. Dito sa aming lugar ay may magandang oprtunidad magtayo nanogram ganitong negosyo dahil 2 dad lang midday Air National Guard mayroong ganitong negosyo at sa 2 iyon ay sinubukan KO Air National Guard kanilang kalidad at dito KO napatunayan na malaki ang tsansa KO na higitan Air National Guard kanilang serbisyo. Tanong: Kung may kakumpitensya na pala ako 2 bakit dad ako magtatayo? Sagot: Dahil Malabo at Hindu maganda Air National Guard serbisyo nila! Paminsan-minsan ay scold dad Xerox blare ako Nung ako ay estudyante dad at nung nagta trabaho sodium. pinag tityagaan ko na lang kahit minsan ay Malabo O guhit guhit Air National Guard resulta ng kopya nila. â€Å"Kesa naman magpunta dad ako ng bayan at mamasahe dad! pagtyagaan ko na lang! † yanang problema KO SA kanila bukod dad SA mahal nilang singil na P1. 50-short P2. 50-long. Ang mahal di Ba? palibhasa’y no pick na ang mga Taoist SA amin kahit alam kong mura SA mga kalapit namin na bayan na P1- short at P1. 50 long eh. kesa naman mamasahe dad ako parity SA iilang piraso dito na lang! Dito ko naisip na gandahan ang serbisyo at murahan kumpara SA mga nauna nang nagtayo nanogram ganitong game SA aming lugar. Tanong: Maganda Ba Air National Guard aking lokasyon? Sagot: OO! Maganda naman Air National Guard lokasyon namin. katabi Kami ng National Highway. papunta ng Angono at Taytay. Tuwing umaga habang pinag mamasdan KO Air National Guard mga estudyante at mga empleyado at mga naghahanap ng trabaho. Naiisip ko na na sila Air National Guard â€Å"TARGET MARKET† KO. Sa aking palagay National Aeronautics and Space Administration tamang lokasyon Kami! malapit ang aming tindahan SA kung saan may mga terminal ng trike paakyat at pababa ng San Francisco Vill. Maliban pa doon na ang kanto donging iyon ay puno ng Taoist tuwing umaga parity SA mga papasok na empleyado o mga estudyanteng SA bandang maynila O sa Angono at Taytay adult male nag aaral. bukod dad SA sangkaterbang katabi namin na mga constitutions blare. Tanong: Anong scheme naman ang gagamitn KO parity makaakit ako ng mga mga Costumer? Sagot: Mura at magandang serbisyo! Sa aming lugar kasi mejo may kamahalan ang P2. 00 na paxerox parity SA short gayong may mura na 0. 50c sa bayan ng Angono at Taytay. Yun nga lang gagastos kapa ng pamasahe kaya pinag Ti tiyagaan na lang kahit mahal. Kaya naisip KO na murahan. tiningnan KO kung kaya SA PISO isang piraso na short. At sa aking pag-aaral kaya naman! Sa katunayan SA pisong ibabayad SA iyo ng mag-papaxerox SA iyo three-base hit Air National Guard tubo minute! Maliit na halaga kung titingnan pero kung iipunin minute lahat ng magiging tubo minute. aba’y JACKPOT Ka SA ganitong klaseng negosyo! Tanong: Ano Ba Air National Guard dapat kong bilihin na Xerox machine bago o 2nd manus? Sagot: 2nd manus ( muna kung di kaya ng bulsa na bumili ng bago ) ! Sa aking palagay Air National Guard pag dedesisyon kung 2nd manus O bago adult male Air National Guard iyong bibilhin ay nakadepende na sa iyo! Kung kaya ng bulsa minute nanogram bago walang problema! wala Ka stab masyado sakit ng ulo pagdating sa care. Kung balak mo naman bumili ng segundamano O † refurbished/ re-conditioned † wala donging problema. Para SA kindred mom pinili KO munang bumili ng 2nd hand/ re-con. . Una sa lahat dahil mom mura kesa sa bago. Kung sakali naman wala Ka stab alam kung Fatah Revolutionary Council magandang bilhin na re-con bibigyan KO knockout ng TIPS! Ok lang bumili o gumamit ng mga re-con sodium xerox kung wala kang kilala na marunong tumingin nanogram magandang klase aba’y wit basta2x padalos taro SA pagbili dahil Hindi birong halaga blare Air National Guard iyong ilalabas. Bumili sa mga malalaki at kilala na pagdating SA mga ganitong bagay. Tanong: Saan naman ako bibili nanogram murang Xerox? Sagot: Sa RECTO/ Internet! Saan naman ako bumili? Sa Manila. bahala ka na mamili kung saan at sino Air National Guard bibilhan minute. Sa bandang RECTO Air National Guard karamihan ng mga nagbebenta ng mga recon na xerox. Pwede rin mag hanap ka ONLINE! Muli. mag-ingat ng mabuti SA pagbili at pagpili! Tanong: Paano ako makakasiguro na ok ang binili kung foremost timer lang ako SA ganitong game? Sagot: Mag -research muna. magbasa ng forum/ web logs sa cyberspace. magtanong SA bibilihan minute! Kung sakaling bibili ka na ng xerox machine. maari Ka munang mag research SA cyberspace. magbasa ng mga web logs. O magtanong muna SA mga tindahan ng machine bago bumili Tanong: Tuturuan Ba nila ako kung paano mag operate nanogram xerox? Sagot: OO! Tuturuan ka naman nilang mag operate ng Xerox machine pati mga basic care! Tanong: Mahirap ba mag maintain ng XEROX MACHINE? Sagot: Hindi! Hindi naman ganoon kahirap mag maintain ng isang rhenium con na xerox. basta kung Anu ung tinuro SA iyo na paglilinis gawin minute. Ang simpleng alikabok kasi ay may malaking epekto sa public presentation nanogram machine lalo sodium at kung ang lugar nio ay maalikabok malaking bagay Air National Guard paglilinis lalo na ng mga SALAMIN SA loob ng machine! Pero nasa Iyo dad blare kung paano minute aalagan Air National Guard iyong machine. kung burara Ka at di minute na nalilinis Hindi nga talga tatgal SA iyo at baka sumakit lang ang ulo minute kakapa ayos. Sa ngayon ay may 2 re-con sodium ako na Xerox machine parehong theoretical account blare Air National Guard kinuha ko parity merely in instance masira adult male ung isa pedeng kahuyin ung parts bilang pamalit. Yung unang Xerox machine na nabili KO mahigit isang taon blare bago may nasirang parts sa kanya. Mayroong piyesa Air National Guard xerox na kung tawagin ay DRUM SA assembly na ito Air National Guard may ilang piyesa na sensitibo at may kamahalan pag nasira kung Hindi minute langing nililinisan ang iyon machine. Tanong: Kung sakaling masira may available ba na parts at madali Ba makakahanap nito? Sagot: OO! dun blare SA binilihan minute! Tanong: Madali Ba makahanap O makabili ng mga consumables? Sagot: OO! Madaling maghanap ng mga parts at consumables ng isang Xerox machine. Pero ingat SA pagbili lalo na kung pulverization Air National Guard bibilhin minute. Madami kasing lumalabas na POWDER ay Pekinese na madaling makasira nanogram parts ng machine. Bumili ng ORIG! may kamahalan pero sigurado Ka naman. Tanong: Mura Ba Air National Guard mga consumables nito? Sagot: OO! Tanong: Mura ba ang Re-con sodium XEROX? Sagot: OO! Depende SA bibilhin minute! Naglalaro ang monetary value nito mula 12k ( no reducing agent enlarger ) – 40+k ( stab volume o madamihan na ) . Yung unang Xerox machine na nabili KO na tumagal ng mahigit isang taon bago nakitaan ng mga simpleng pagkukumuni ay Php18. 000. 00 Tanong: Anong brand/ theoretical account Air National Guard magandang bilihin? Sagot: Ricoh FT3813 with reducing agent – enlarger Ok Air National Guard trade name na ito! bagay SA mga nagsisimula SA ganitong negosyo. mahalaga kung may reducer enlarger Air National Guard makukuha minute dahil minsan ay may mga client na nagpapalaki o magpapaliit nanogram kanilang dokumento. Madali din imaintenance Air National Guard ganitong theoretical account!

Crisis Of Identity In Michael Ondaatjes Running English Literature Essay

Crisis of individuality is a really common subject in most postcolonial literature. The term â€Å" post-colonial † , harmonizing to Ashcroft, Griffiths and Tiffin in The Empire Writes Back: Theory and Practice in Post- Colonial Literatures, â€Å" points out that the term is resonating with all the ambiguity and complexness of the many different cultural experiences it implicates from the minute of colonisation to the present twenty-four hours † . This explains the continuity of double stars which leads to a sense of supplanting in individualities. These double stars are set in order to distinct qualities in the procedure of ‘othering ‘ which finally leads to a hierarchal place which disintegrates people. Therefore for the intent of this essay, postcolonial literature can be defined as literature that trades with the jobs of specifying physical and emotional confrontations of individuality that is caused by eviction, cultural atomization and sense of disrup tion that leads to the crisis of individuality. The focal points of this essay will envelope the crisis of individuality that is dealt by Ondaatje in Running in the Family and Mr Biswas the supporter in A House for Mr. Biswas. Runing in the Family by Ondaatje is a semi autobiographical novel where he addresses the issues of battle in hold oning his individuality. Ondaatje ‘s narrative is a blend of facts and fictions as â€Å" imaginativeness is tied to the existent landscape which paints the memory of the past to make full in the missing pieces † ( Carol Elizabeth, 2000 ) . Rushdie explains this in his Fanciful Fatherlands: â€Å" It may be that authors in my place, exiles or immigrants or exiles, are haunted by by some sense of loss, some impulse to repossess, to look back, †¦ But even if we look back, we must besides make so in knowledge- which gives rise to profound uncertainties- that our physical disaffection from India about necessarily means that we will non be capable of repossessing exactly the thing that was lost ; that we will in short, create fictions, non existent metropoliss or small town, but unseeable 1s, fanciful fatherlands, Indias of the mindaˆÂ ¦ † â€Å" It may be that when the Indian author who writes outside India attempts to reflect the universe, he is obliged to cover in broken mirrors, some of whose fragments are irretrievably lost † . ( Rushdie, 10 ) This implies the journey of self find in miring crisis of individuality. Imagination plays a critical function to cover with fragments that are lost everlastingly. Imagination fills in the spreads of losing pieces of history in order to give a better apprehension of the whole issue of individuality. â€Å" This is a postcolonial text as it brings insight into the kingdom of fighting towards hold oning individuality and a sense of belonging † ( Carol Elizabeth, 2000 ) . Ondaatje, a long clip occupant of Canada, attempts to repossess and reconnect his yesteryear by going back to Sri Lanka in order to garner information about his household and his relations to hold a better penetration of his ain individuality. Due to his distance, the memories of his household has the visual aspect of â€Å" frozen opera † so Ondaatje returns to homeland â€Å" to take a breath life into these memories and touch ( his household ) into words † ( Carol Elizabeth, 2000 ) where Ondaatj e physically begins his journey miring his individuality. Ondaatje reconnects with the characters that feed his cognition of the yesteryear for illustration Aunt Phyllis. Ondaatje is fond of Aunt Phyllis because she was ever near to his male parent, Mervyn Ondaatje. This indirectly implies that Ondaatje is interested in understanding his male parent, in his hunt of individuality. In Runing in the Family he states, â€Å" The forenoon has been spent with my sister and my Aunt Phyllis seeking to follow the labyrinth of our relationships in our lineage † ( Ondaatje, 10 ) . Ondaatje battles in set uping the relativity of the narratives to his ain individuality. Ondaatje is unable to happen the connection of these narratives which sometimes seems like an hyperbole, in order to mire his crisis of individuality. â€Å" No narrative is of all time told merely one time. Whether a memory or amusing horrid dirt, we will return to it an hr subsequently and recite the narrative with add-ons and this clip a few opinions thrown in † ( Ondaatje, 12 ) . This implies that the narratives that are retold to him are memories that are added with imaginativeness, opinions and simply single position of an event that took topographic point. All these information does n't look to assist Ondaatje in deriving a better penetration of himself. This continues Ondaatje ‘s crisis of individuality. In Runing in the Family it becomes increasingly clear that Ondaatje ‘s attempt in following his household is in fact a desire to reconnect to his male parent, Mervyn Ondaatje. His deficiency of understanding about his male parent and his male parent ‘s absence has created emptiness in him. â€Å" He left for England with his female parent after their parents ‘ divorce and his male parent who remained in Sri Lanka has died from his absence † ( Carol Elizabeth, 2000 ) . Ondaatje recollects his childhood memories about his male parent ‘s inebriation and before he was ten his parents are separated. Ondaatje feels the impulse to detangle the enigma of his parent ‘s relationship. This can be traced in Runing in the Family novel where he states: â€Å" Love personal businesss rainbowed over matrimonies and lasted for ever- so it frequently seemed that matrimony was the greater infidelityaˆÂ ¦But earlier, during their fire young person, this energy formed complex relationships, though I still can non interrupt the codification of how ‘interested in ‘ or ‘attracted ‘ they were to each other † . ( 47 ) This implies that Ondaatje inquiries the complicity of his parent ‘s relationship, where he tries to calculate out why his parents ‘ matrimony broke. â€Å" Ondaatje hears about his male parent ‘s force and inebriation, about his female parent ‘s dramatic genius, about his parent ‘s statements and about the fortunes enfolding their divorce † ( Peter, 2010 ) . Ondaatje realizes that hearing all these narratives from other people about his parents does n't truly state him what he wants to detect or how it relates with his journey in miring his ain crisis of individuality. Ondaatje is unable to veil the existent state of affairs and it remains as a enigma. Ondaatje is unable to make full up the losing pieces of his individuality but Ed Jewinski, a biographer of Ondaatje writes â€Å" for the immature poet there was now a sense of new tradition being formed, a new vigorous and critical mentality of the universe † ( 31 ) , one that was linked bu t different from the British tradition that he knew ( Carol Elizabeth, 2000 ) . A House for Mr Biswas is a novel that is written by Naipaul based on his male parent ‘s advice to take him for a topic. This piece of information can be found in the Hagiographas of Thieme in The Third World Quaterly: Searching for a Centre: The Writing of V.S. Naipaul: â€Å" Naipaul ‘s existent place of birth is the ‘Lion House ‘ , an enforcing edifice in the town ‘s chief street with a alone design. The house provided the original on which Hanuman House in A House for Mr Biswas was based and it was here that Naipaul spent his earliest old ages until his household moved, in 1983 to Port of SpainaˆÂ ¦During these old ages, in the mode kindred to the mobile wonderings of Mr Biswas and his household, the Naipauls moved several times, before finally settling, in 1947 in a house in the St James in the country of Port of Spain. This house was the original for the concluding house in A House for Mr Biswas † . ( 1354 ) Mr Biswas who is a journalist working in the Port of Spain is fired merely before his decease because of his wellness status. Mr Biswas goes through the crisis of individuality as the narrative progresses. â€Å" I ‘m traveling to acquire a occupation on my ownaˆÂ ¦I am traveling to acquire my ain house excessively † are vows by Mr Biswas in his yearning for self satisfaction and freedom that preoccupies his 40 old ages crisis of individuality. Mr Biswas feels a sense of disaffection with the household and society he was populating in. This can be traced since the birth of Mr Biswas, who was born with six fingers which is perceived as a distorted individuality. This can be traced in A House For Mr Biswas: â€Å" Born in the incorrect manner. At midnight, you saidaˆÂ ¦had assumed that it was midnight the unfortunate houraˆÂ ¦the characteristics of this unfortunate male child. He will hold good dentitions but they will be instead wideaˆÂ ¦which means the male child will be a satyr and a spend-all. Possibly a prevaricator as wellaˆÂ ¦He will hold an luckless sneezing † . ( 16- 17 ) All this implies that since the birth of Mr Biswas, he is made responsible for the superstitious belief that alienates him from the household and the society he was populating in. He was perceived as the luckless one and the 1 who could hardly win in life. The go toing accoucheuse besides predicted that Mr Biswas with his uncommon finger â€Å" will eat up his parents † . Mr Biswas grew up in poorness which leads him to malnutrition, deficiency of attending and restricted mobility to travel close pools and rivers. This symbolically implies limitations that are placed throughout Mr Biswas life that are finally broken. â€Å" Mr Biswas experiences bias and ridicules throughout his life † ( hypertext transfer protocol: //www.allreaders.com/topics/Info_3184.asp ) . Mr Biswas was even held responsible for the decease of his male parent because of his childhood quandary by the accoucheuse. His male parent, Raghu believing his boy Biswas has drowned, dived in the pool to salva ge his submerging boy who is so standing some distance from the pool. Mr Biswas was held responsible for the incident that happened because less safeguards that is taken by Raghu himself. This creates a feeling of an foreigner in Mr Biswas which contributes to the crisis of individuality. â€Å" Mr. Biswas is wholly against the traditions of his household. He neither identifies with India nor with the people of Port of Spain. This deficiency of individuality makes him miserably rebellious†¦ .he battles whole of his life for an individuality†¦ . † ( Dhawal Kumar, hypertext transfer protocol: //www.allreaders.com/topics/Info_3184.asp ) . The crisis of individuality can besides be traced through faith in A House for Mr Biswas. The patterns of Hinduism in the Hanuman House are mocked by Mr Biswas. Mr Biswas says ; â€Å" Well, since I been in this house I begin to acquire the feeling that to be a good Hindu you must be a good Roman Catholic foremost. † ( 125 ) â€Å" The younger God came down the steps. He had been making the forenoon puja. With his little dhoti, little waistcoat, beads and illumination caste-marks he looked like a plaything sanctum adult male. He carried a brass home base on which there was a regular hexahedron of combustion camphoraˆÂ ¦offered the aromatic camphor fire to Mr Biswas. Mr Biswas rescued more soppy biscuit from the enamel cup. He put his oral cavity under the spoon, caught the biscuit that broke off, chewed noisily and said, ‘You could take that off. You know I do n't keep with this graven image worship ‘ . † ( 130 ) Mr Biswas does n't merely fall in with the flow by practising faith in a manner that is practiced by the Tulsi household. He feels a sense of lip service in the manner the Tulsi household patterns faith. They send their boies to Catholic schools to larn anthems and they preach themselves as being good Hindus. Mr Biswas stands up to his ain political orientations and beliefs even if he was secluded and non accepted by the household and the society he was populating in. This implies the battle and disaffection is faced by Mr Biswas in his crisis of individuality. Ondaatje, in covering with his crisis of individuality inserts a representative set of derogatory quotation marks about Sri Lanka from Lear, Lawrence and Woolf. â€Å" For Lear, the Ceylonese is detestably speculative and bother- crackbrained, barbarians who grin and chatter with one another † ( Solecki, 56 ) . â€Å" For Lawrence, Ceylon is the negation of what we ourselves stand for and are an experience- but heavens non lasting 1s. † â€Å" While to Lear, the countryside is picturesque, Woolf insists that all jungles are evil † ( Ondaatje, 78 ) . Ondaatje strikes back towards all this derogatory quotes by stating â€Å" I sit in a house in Buller ‘s Road. I am the alien. I am the profligate who hates the alien † ( Ondaatje, 79 ) . â€Å" This statement captures the insider- foreigner quandary that plagues the diasporic person in his relation to his original home- he belongs and yet does non belong † ( Carol Elizabeth, 238 ) . This implies, Ondaatje feels a sense of pride and gratefulness towards his fatherland where he fells a sense of choler when aliens picture his fatherland in derogatory footings. The alien here can besides be viewed as colonisers. In his crisis in hunt of individuality he still feels a sense of protectiveness towards his fatherland. Ondaatje goes through internal battle of individuality since the beginning of the novel. He begins it with reciting his incubus that he had in Sri Lanka ; â€Å" thorn trees in the garden direct their difficult roots underground towards the house mounting through Windowss so they can imbibe sudate off his organic structure, steal the last spit off his lingua † ( Ondaatje, 2 ) . This symbolically implies his anxiety in encompassing his yesteryear. Ondaatje besides narrates about his childhood experiences in Sri Lanka about the conditions of suites that he used to populate in during that clip. Ondaatje besides talks about Aunt Dolly and the infirmity of her status and his soft embracing towards her. This implies symbolically the attack of embracing towards his fatherland by taking baby stairss to beg and research his yesteryear. â€Å" The ambivalency and confusion in seeking for his individuality and sense of belonging is translated into uncertainnesss of the traveller returning to his fatherland † ( Carol Elizabeth, 2000 ) . The author does n't feign that he understands everything. There is merely â€Å" glances, bits of history and voices that fill infinite † ( Carol Elizabeth, 2000 ) . Ondaatje announces that â€Å" what began it all was the bright bone of dream I could hardly keep onto † ( Ondaatje, 21 ) . â€Å" This dream turns out to be the dream of a lost childhood where beds of past overlapping the present † . â€Å" This is conjured up in several memories piled upon each other. Unfortunately these beds of memories fail to solidify † ( Solecki, 77 ) . Most of his fragments of memories fail to reply the inquiries he has about his individuality so the crisis of individuality preoccupies. In A House for Mr Biswas as discussed by Ashcroft, Griffiths and Tiffin in the Empire Writes Back: Theory and Practice in Post- Colonial Literature in the thematic analogues the â€Å" building or destruction of houses or edifices in post-colonial locations is repeating and redolent figure for the problematic of post- colonial individuality in plants from really different societies † . This symbolically implies that the destruction of an old edifice implies rejecting the individuality of the coloniser into constructing a new edifice which means building a new individuality. Constructing a new individuality and rejecting the old is what has been done by Mr Biswas. Mr Biswas struggled to populate up his ain picks from the commanding Tulsi ‘s household. Mr Biswas eventually owns his ain house and he feels his crisis of individuality resolved. Even the house is in an imperfect status ; Mr Biswas looks through the imperfectness. The status of the house stated in A House for M r Biswas ; â€Å" decomposing fencing, the disintegrating slum house at the backaˆÂ ¦two of the wooden pillars back uping the stairway landing were rotten, whittled off towards the underside and green with moistnesss. They all discovered the stairway was unsafe. At every measure it shook, and the lightest zephyr the sloping corrugated Fe sheets rose in the center and gave catchs which were like metallic suspirations † ( Naipaul, 573 ) . The crisis of individuality in Ondaatje ‘s Running in the Family is an on-going procedure where the realisation for ego individuality continues. â€Å" It is Ondaatje ‘s diasporic background that determines the subjects in his plants. True of the diasporic esthesia with its narrative disruption, Ondaatje ‘s demand to joint place and individuality is textualized into the really cloth of his Hagiographas, which inturn makes his plants extremely textured and complex † ( Carol Elizabeth, 2000 ) . Elementss of myth, imaginativeness and opinions are parts and package of Ondaatje ‘s on-going hunt for his unsolved individuality crisis. On the other manus in A House for Mr Biswas his crisis of individuality is resolved through his perceptual experience by having the house. The house becomes a paradigm displacement in Mr Biswas life where it demolishes the old individuality of the restrained, into a new individuality of independency and self goaded way of populat ing his life. The narrative builds up his crisis of individuality and eventually resolves it with Mr Biswas decease as closing. Work Cited Ashcroff, Bill ; Griffiths, Gareth & A ; Tiffin, Helen. The Empire Writes Back: Theory and Practice in Post- Colonial Literature. London & As ; New York: Routledge, 1989. Rushdie, Salman. Fanciful Fatherlands: Essay and Criticism 1989- 1991. London: Granta Books, 1992. Coughlan, Peter. A Conversation with Michael Ondaatje: Meander If You Want to Get to Town Toronto, March 28, 2001. Leon, Carol Elizabeth. Movement and belonging: lines, topographic points and infinites of travel in selected Hagiographas of Naipaul, Ondaatje, Lawrence and White. Thesis ( Ph.D ) . The Australian National University, 2000. Thieme, John. Third World Quarterly: Searching for a Centre ; The Writing of V.S. Naipaul. Vol. 9, No. 4, ( pp. 1352- 1356 ) . Taylor & A ; Francis Ltd, Oct 1987. hypertext transfer protocol: //www.jstor.org/stable/3991661 hypertext transfer protocol: //www.allreaders.com/topics/Info_3184.asp